Tag Archives: poverty

Peru Attacks its own People — and its Forest

4 Jul
 


JungleExplorer_039

Originally uploaded by thekjkev

Even as the disastrous oil spill in the Gulf of Mexico rivets the attention of people all over the world, people in many other places continue to suffer the catastrophe of petroleum production completely unheeded. I’ve already posted something about the vicious toll oil companies have imposed on the poor of Nigeria. Now in Peru, oil companies have set their sights on that country’s Amazon basin. According to the website of the Red Ambiental Loretana (the Loreto Environmental Network) “there are hundreds of kilometers of rivers and streams that have never received any treatment after the oil spills.”

It’s really no wonder. The Peruvian government is firmly on the side of the oil companies. Avid for petro-dollars, it has refused to listen to the complaints and proposals of the indigenous people who actually live along those river, in places like Loreto, Bartra, and the Rio Tigre. Just a few weeks ago, it resorted to the kind of unhinged violence to smash through a road blockade that left at least one hundred dead. It has used the police to beat and torture protesters and the navy to break through flotillas of canoes arranged across the affected rivers — essentially funding the repression of Peruvians in favour of multi-nationals from the public purse. 

Lately the Interior Ministry has gone so far as to expel a Catholic missionary, Brother Paul McAuley, and forbid him to ever return. Government bureaucrats are calling him a terrorist. McAuley’s crime? Encouraging the inhabitants of the rainforest region to stand up for their rights.  Yet many student, civil and grassroots movements support the work of Brother McAuley, and the right of the people of the Peruvian Amazon to decide what is in their best interest.

No doubt the Peruvian government is saying it will use all the money it can earn from petroleum and gas production to better the lives of the poor. The governments of countries with these kinds of resources always do. But it never seems to happen. (Check out Paul Collier’s ‘The Bottom Billion’ for statistics on the economic performance of African nations ‘blessed’ with natural resources.)

Could oil and gas be extracted and produced without harming a rainforest environment and benefiting local people? Well, it’s a good question, but one on which no oil company I can think of wants to waste profits on trying to answer.

What’s the Point of Protest?

28 Jun

That’s a question I’m asking myself after the G20 weekend in Toronto. I went on the not-very-big protest march on June 26th, but only heard about the burning police cars, smashed shop windows and Black Bloc (although I saw a small contingent of them) after going home. Now that’s all over I wonder what any of it means.

The march itself first of all. People met and walked and chatted and shouted slogans, and went to some destination I’m not even aware of north up Spadina Avenue. I know that the G20 leaders couldn’t have cared less that or why we were there. So why were we there? Is it because we feel we have to do something even if it is ultimately meaningless in terms of positive change. Mayor David Miller says it is to make our voices heard, but our voices are often heard — and largely ignored. Our government and the governments of the 19 visiting countries know our issues and have decided to keep on doing what they think is best.

The violence, overstated by a breathless press, also raises the question of its ultimate purpose: is it to indicate the level of anger or frustration many people, especially the poor and disenfranchised, must feel? Only they weren’t the ones breaking windows. Is it a kind of revenge against the system? Or letting off steam?

Somehow, there doesn’t seem to be any political thought behind any of it. With no one talking about the reasons 15,000 or how-ever-many we were people marched, only the “Black Bloc,” the whole experience has been as disappointing as the bad referee calls in Sunday’s World Cup games.

So why go on marches? Why protest? I know from both research and personal experience that mass mobilizations (not that this was one last Saturday) do bring results. The slum dwellers of Mumbai’s Janata Colony got new land when the Colony was cleared, and kick-started an organization of some 2 million people.

Landless rural people in Brazil have won themselves thousands of hectares of land to farm by occupying and demonstrating and insisting on far more than simply being heard.

And while I still really can’t say what’s the point of protest here, I do plan to keep on marching – if only so that the people who run the world are aware, however vaguely, that we don’t buy their hollow promises, even if we do have to pay for their sumptuous lifestyles.

More from Dakar

22 Mar

This morning I met with Ali Cisse, a bespectacled former professor of economics who works at the ILO office here, and talked a little bit about the community-run health insurance schemes I’ve come to learn more about. Only about 10 per cent of the EAP (ecnomically active population) here works in the formal economy and have government-mandated health insurance. The rest must fend for themselves (although apparently there is a big problem with the fraudulent use of the state system, as employees or their spouses claim to be ill when in fact it is actually a member of their extended family who gets the health care.) But there are in Senegal about 150 community-based mutuelles now, with, roughly calculated, some half a million members (far more than I had supposed.) And so I’m looking forward to learning a lot more about them and how they work over the upcoming weeks.

Meanwhile I am slowly establishing for myself a sort of personal map of the city. Since I am staying near Place de l’Independance, that’s a logical place out of which to start walking, a large square with a border of broken sidewalk, an enormous, blue-tiled but — alas, waterless — fountain and dusty patches around extensions of short-clipped grass and neatly trimmed shrubs, but tall shady baobab trees in some places as well. It is mostly surrounded by tall, modern buildings displaying quite unremarkable architecture — housing insurance and airline companies, banks and government offices, and the markedly down-at-heel Hotel de l’Independance. Then there are a few neo-classical buildings such as the Chambre de Commerce and the Ministere des Affaires Etrangeres for some visual variety. The Place and the various streets around it are busy with wandering vendors, who sell everything from phone cards to ladies’ shoes – spread out from their hands in fans of black and gold-coloured leather, and from peanuts to bunches of cheap watches like fat clusters of flat, disc-shaped flowers. Across from the hotel, someone has a long row of mens’ suits for sale, on hangers along the wall.

About half of the people I see are in Western dress, the other half in traditional; long white or light-colored robes, brightly printed kaftans and pants, long skirts and form-fitted blouses with matching turbans, and often in this sort of shiny, almost plasticized cotton that seems quite popular. (I eventually find out that this fabric is indeed ‘waxed.’) This morning at a North- of-Franch-style cafe, complete with mirrored and panelled walls, hanging copper pots, called the Palmeraie, a man came in while I was having breakfast. Dressed in voluminous, pale-blue robes embroidered in white around the neck and shoulders, a white turban winding around his head and neck, I couldn’t help but think (in a definite cliche) that he almost looked as if he’d just descended from the back of a camel after crossing some desert — except for the cellphone and pair of Raybans he put onto the table, and how he proceeded to work on a Sudoku puzzle in his newspaper as soon as he sat down.

However I can see that one problem I’m going to be encountering here a lot, walking around by myself as I do, is men – importuning men, who just start talking to you in the street, falling in step as you walk along minding your own business, asking lengthy series of mundane questions before suggesting you come to some shop they own, or to the market, or – twice I’ve heard this now — telling you their wife has just had a new baby. A couple of them have pretended that we have already met — the total so far in two days is five of these guys. This morning I managed to shake one off by stepping into what I hoped was a bank but turned out to an insurance company, both the man in charge and the security guard highly sympathetic to my situation. “We’re not flies, you know,” said one of these guys to me today, but in fact, that is beginning to seem like a pretty good metaphor.

On a School Wall

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